He calls his style of preaching "Overhearing the Gospel." His thesis is that we often encounter the Gospel message in the events of daily life. There is a connection between our stories and those that occur around us and the Gospel story. We can discover the word and the presence of God in the little slices of life all around us. He encourages all of us to be keen observers of the human condition.
It is at this intersection that God's word and our lives collide. There amidst the din and confusion in the collision's aftermath, is the junction where the stories of our lives and the story of the life giver converge. The epicenter of the this seismic collision is our daily lives. The magnitude of the eruption varies with the intensity of the spasms. Sometimes bursting forth soot, lava and ash, then at other times carrying precious diamonds from the earths core to the surface. These rare jewels are forged in the unfathomable heat of the earth's core. Tempered with water and ice as they are spouted forth from the belly of the beast. Some days are diamonds others are coal. A glory to behold are these rare gems. His story becomes our story and we reflect his glory along our "sacred journey."
When these two worlds collide we find ourselves navigating through a debris field filled with God's truth. In the little snippets of everyday life the divine drama of salvation is being played out. Sometimes these truths explode into our field of vision. They flash with the intensity of a Super Nova, blinding us with wonder. Yet, at other times they fizzles like a sparkler on the forth of July. The keys for us are observing and listening for and to the word of God as he reveals himself in and through our daily lives.
Frederick Buechner describes this as "Listening to your life." He reminds us that the Gospel is "bad news" before it is "good news." The bad news is that I have failed God. The good news is that God has not failed me. If God is speaking to us today, and we believe that He is, then He is speaking both in and with our lives, "our foot steps are sacred journey's." Buechner says,
" He speaks not just through the sounds we hear, of course, but through the harmonies and disharmonies and counterpoint of all that happens."
He continues,
"But I choose to believe that he speaks nonetheless, and the reason that his words are impossible to capture in human language is of course that they are ultimately always incarnate words. They are words fleshed out in the everydayness no less than in the cries of our own experience." As I read these words I realize that the question is not if God speaks or even ultimately how God speaks but whether we are listening for God to speak and observing his "Incarnate words" in our present "sacred Journey's."
I like the term "everydayness" because it reminds me that if we are listening we may hear God speaking in our rush,even in our hurried and speeding lives. The fact that we recognize that we are rushed and that it concerns us is evidence that we are listening. Could it be that our concern about our rushed lives is a response to hearing God speak in and through our lives? Is it possible that the deeper our concern the more sensitive we are to the presence and whispers of God in our lives?
Just somethings to think about along the way.
Bob